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This ancient commentary was finalized long before Hubble was a gleam in his great-grandparent's eye.
The first thing we have to understand is the origin of the Biblical calendar.We have a clock that begins with Adam, and the six days are separate from this clock. That might seem like a modern rationalization, if it were not for the fact that Talmudic commentaries 1500 years ago, brings this information.In the Midrash (Vayikra Rabba 29:1), an expansion of the Talmud, all the Sages agree that Rosh Hashanah commemorates the soul of Adam, and that the Six Days of Genesis are separate. Because time is described differently in those Six Days of Genesis.Two-thirds of the scientists gave the same answer: "Beginning? Aristotle and Plato taught us 2400 years ago that the universe is eternal.Oh, we know the Bible says 'In the beginning.' That's a nice story, but we sophisticates know better. In 1965, Penzias and Wilson discovered the echo of the Big Bang in the black of the sky at night, and the world paradigm changed from a universe that was eternal to a universe that had a beginning.Now, again, put yourself into the mindset of 1500 years ago, the time of the Talmud. You think that 1500 years ago they thought that God couldn't make it all in 6 days? We have a problem today with cosmology and scientific data.
But 1500 years ago, what's the problem with 6 days for an infinitely powerful God? So when the Sages excluded these six days from the calendar, and said that the entire text is parable, it wasn't because they were trying to apologize away what they'd seen in the local museum. The fact is that a close reading of the text makes it clear that there's information hidden and folded into layers below the surface."There was evening and morning" is an exotic, bizarre, unusual way of describing time. From Adam forward, the flow of time is totally human in concept.Once you come from Adam, the flow of time is totally in human terms. But prior to that time, it's an abstract concept: "Evening and morning." It's as if you're looking down on events from a viewpoint that is not intimately related to them.That means the text of the Bible itself (3300 years ago), the translation of the Torah into Aramaic by Onkelos (100 CE), the Talmud (redacted about the year 500 CE), and the three major Torah commentators.There are many, many commentators, but at the top of the mountain there are three, accepted by all: Rashi (11th century France), who brings the straight understanding of the text, Maimonides (12th century Egypt), who handles the philosophical concepts, and then Nachmanides (13th century Spain), the earliest of the Kabbalists.The apples of gold are the secrets held within the silver dish of the Torah Text.