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02-Nov-2017 19:52 by 2 Comments

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Interpreters or "speakers" laboured upon it both in Palestine and Babylonia (until 500), and the results are comprised in the Palestinian and Babylonian Talmuds. Each Talmud consists of two parts, the Mishna (in Hebrew), in sixty-three tractates, and an explanation of the same ( Gemara ), ten or twelve times as long.The explanatory portion of the Palestinian Talmud is written in Western Aramaic and that of the Babylonian Talmud in Eastern Aramaic, which is closely allied to Syriac or Mandaic. Next to the Bible the Babylonian Talmud is the great religious book of orthodox Jews, though the Palestinian Talmud is more highly prized by modern scholars.

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The Mishna may be said to be a compilation of Jewish traditional moral theology, liturgy, law, etc.Many passages of the Pentateuch were not intended to be taken literally. He did not hit upon the distinction, made later by St.Thomas Aquinas and other Catholic thinkers, between natural and revealed religion."To write a full history of exegesis ", says Farrar, "would require the space of many volumes." Nor is this surprising when it is borne in mind that the number of commentaries on such a recent writer as Dante reached the grand total of thirteen hundred at the beginning of the twentieth century.As the ground to be covered is so extensive, only the barest outline can be given here.At the head of this assembly, on the highest throne, was seated the alabarch, the brother of Philo.

Philo himself was a man of wealth and learning, who mingled with all classes of men and frequented the theatre and the great library.These teachers are said to have handed down and expanded the Oral Law, which, according to the uncritical view of many Jews, began with Moses.This Oral Law, whose origin is buried in obscurity, consists of legal and liturgical interpretations and applications of the Pentateuch.Special attention is directed to the list of the best modern non-Catholic commentaries in English [V (3)]. Whoever had not seen it was not supposed to have beheld the glory of Israel.The members of their Sanhedrin, according to Sukkah, were seated on seventy-one golden thrones valued at tens of thousands of talents of gold; and the building was so vast that a flag had to be waved to show the people when to respond.Farrar, in his "Life of Christ", says that it has been suggested that when Christ visited the Temple, at twelve years of age, there may have been present among the doctors Jonathan ben Uzziel, once thought the author of the Yonathan Targum, and the venerable teachers Hillel and Shammai, the handers-on of the Mishna.