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Young Iranians also indulged in premarital and extramarital sexual escapades. One informant told Mahdavi that young men and women “go there, deep in the jungle, and have lots of sex, with lots of people; it’s really something to see.As a twenty-three-year-old man explained: “In Iran, all things related to sex had a door, a closed one. I love it.” Another young man said: “Have I ever had group sex?
After stripping off her Islamic dress, including her head scarf and manto, she followed the men further into what felt like “the hanging gardens of Babylon.” Babak squeezed her arm and whispered into her ear, “Take a deep breath, Pardis.” As they walked closer to the swimming pool, she noticed it had been drained of water. With surprise, she realized that “a full-blown orgy was taking place.” As Babak took off his shirt and “started to wade into the group of young people,” Mahdavi perched herself on the diving board, which seemed like a safe place to observe: “I continued to watch as bodies moved from one trio to another.The young woman was “kissing and being kissed by three men.” Mahdavi was unable to find the man who’d driven them; later, she learned that he had been in a back room procuring Ecstasy.When talking about their weekend adventures, some of Mahdavi’s informants focused on the recreational aspect of the parties: “[There is] alcohol, there is sex, there is dancing, there is—it’s just fun! ” Others viewed the parties as a representation of “all things Western,” a way of gaining status and claiming a cosmopolitan identity; some also expressed ideas about sex as freedom that harked back to ideas underlying the sexual revolution in the United States.Now we, this generation, are opening them one by one. Well, yes, with a few women at a time, but who hasn’t done that?But I’ve watched really elaborate orgies too.” He had observed “a big group orgy in Shomal,” after being convinced to attend by a girl he knew.A group of five men and women huddled together below me.
I couldn’t tell who was kissing whom, and I couldn’t see how much oral or penetrative sex was taking place, but it seemed that most of the people were completely naked, and from the movements I could see, it looked as though half were having some kind of sex.” Another sex party Mahdavi attended was held at a garden estate outside of Tehran, hosted by a young woman whose parents had gone on religious pilgrimage to Mecca.
Upon arrival at the property, she heard techno music coming from a bathhouse. When her eyes adjusted to the dim lighting, she saw “forty or so young people present, all naked or in undergarments, kissing, touching, dancing, and some having oral, anal, and vaginal sex.” She watched groups of men and women “engaging in sexual acts with both genders,” until she felt faint from the heat.
She began searching for the friends she had arrived with, who had disappeared into the steam.
Despite her ruined reputation, however, the young woman mused that her experience was “almost worth it”: “The sex was great, and the excitement and adventure of doing what we know we aren’t supposed to be doing, then being caught! After the Queen Boat scandal in Egypt in 2001, thirty-five members of the U. Congress wrote to Hosni Mubarak to protest the treatment of the men, who were tortured and subjected to examinations to determine whether they had had anal sex.
Well, and it makes a great story.” Mahdavi’s informants claimed that they were the social and sexual changes they desired, reminding her that their “revolution was not about momentary acts” but was “a way of life.” This way of life included social gatherings and behavior that “could be viewed as hedonistic” but were also “a necessary part of constructing a world over which they had control, a world they could live in rather than in the world of the Islamists, who would have them stay home and obey.” As another young woman said before attending a sex party: It’s all about laj bazi (playful rebellion). No matter what they tell you, they are scared, from the moment they leave their homes; and every time the doorbell rings, delet mirize (your heart sinks). In response, the Egyptian newpaper Al-Ahram al-Arabi ran a headline that translated as, “Be a pervert and Uncle Sam will approve.” Some sex partying is certainly related to processes of globalization, as citizens from wealthy nations have the privilege of traveling to other locales to escape restrictive laws or take advantage of cheap labor.
Yet stories of being apprehended and arrested by the morality police were sometimes told with pride; occasionally, even parents were pleased that their children stood up for their beliefs.