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To understand this chapter, we must begin with an explanation of the term “weeks.” Daniel chapter 9 uses the Hebrew word (שבעים ~ Shavuim) to represents a period of time multiplied by seven.For various reasons this word is translated as “weeks” and means a multiple of seven years rather than a multiple of seven days.
Christians claim that the decree mentioned in Daniel was issued by the Persian King Artaxerxes in the year 444 BCE, based on Nehemiah 2:1-8.
An additional proof-text utilizes the events surrounding the flood.
The following verses are quoted to show how biblical months were periods of 30 days, “.” Gen 8:4.
These passages speak about the king giving Nehemiah “” (אגרות ~ Iggrot) for safe passage and permission to rebuild the Temple.
The building of Jerusalem was started and halted several times, and there are three additional decrees mentioned earlier in the Bible.
They argue that that by multiplying 360 days by 483 years (69 weeks of years) you get 173,880 prophetic days.
To convert this to solar years, you divide the 173,880 days by 365 1/4 (days), and you will get 476 years.It is essential to a correct understanding of Daniel 9, to point out that it is incorrect to read this passage as if it were speaking about the Messiah.This may appear obvious to Christians since their translations has the word “”) is used throughout Jewish Scriptures no less than 100 times and refers to a variety of individuals and objects.a) We see a similar use in the verse, “” ending for ( שבעים~ Shavuim) similar to (years ~ שנים) This indicates that (שבעים~ Shavuim) is referring to a multiple of seven years d) Both Jews and Christian agree that this is referring to a multiple of years.Therefore in Daniel chapter 9, each week is a period of seven years.The argument that Daniel might be speaking to Babylonians who may have had a 360 year is unsubstantiated and refuted by the fact that this particular passage is spoken in Hebrew to Jews who had a different calendar then and Babylonians who spoke Aramaic.