Catholic religion rules for dating
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teachings of the Church, however, are in harmony with Sacred Scripture.
Each subject page collects all our reports published since 1983.
The Magisterium is the interpreter of both Sacred Scripture and Sacred Tradition just as the U. Supreme Court is the guardian and interpreter of the Constitution.
If there were no-one to interpret this great document of ours we would demand that there be an official interpreter of it.
While many Protestants claim that we “added books” to the Old Testament (The Catholic version has 46 books while the Protestant has 39), all Protestants do agree that we Catholics got it right with the NT because they have the same one we do. Jude, by the way, makes reference in his letter to the Assumption of Moses and the Book of Enoch—two writings that did not make it into the canon of the New Testament.
The New Testament does not come with its own list as to which writings would go into it.
Here we have the attestation of the Jews in their own online encyclopedia as to why, ultimately, the Septuagint was rendered “unwelcome”: “it had been adopted as Sacred Scripture by the new faith.
A revision in the sense of the canonical Jewish text was necessary”.
In other words, of course, they want to know exactly where that teaching is found in the Bible because they adhere to what is spelled out and therefore only such teachings are retained by them.
However, not every belief in Catholicism is to be found word-for-word in Sacred Scripture.
After the new Christian sect fell out of favor with mainstream Judaism (around A. 90) and were driven away, the Jews took the Hebrew version of the Old Testament as their text because the Christians were adept at using the seven “other” books to convert people.
Those seven books, by the way are: Judith, Tobit, Baruch, Sirach (or Ecclesiasticus), the Wisdom of Solomon, First and Second Maccabees, the two Books of Esdras, additions to the Book of Esther, additions to the Book of Daniel, and the Prayer of Manasseh.
Protestants will cite the passage that “All scripture is inspired by God and is useful for teaching, for refutation, for correction, and for training in righteousness…” (2 Tim ) but it does not say only scripture.